Scenes from Provincial Life Page 19
Four
In a perfect world he would sleep only with perfect women, women of perfect femininity yet with a certain darkness at their core that will respond to his own darker self. But he knows no such women. Jacqueline – any darkness at whose core he has failed to detect – has without warning ceased visiting him, and he has had the good sense not to try to find out why. So he has to make do with other women – in fact with girls who are not yet women and may have no authentic core at all, or none to speak of: girls who sleep with a man only reluctantly, because they have been talked into it or because their friends are doing it and they don’t want to be left behind or because it is sometimes the only way to hold on to a boyfriend.
He gets one of them pregnant. When she telephones to break the news, he is astonished, floored. How could he have got someone pregnant? In a certain sense he knows exactly how. An accident: haste, confusion, a mess of the kind that never finds its way into the novels he reads. Yet at the same time he cannot believe it. In his heart he does not feel himself to be more than eight years old, ten at the most. How can a child be a father?
Perhaps it is not true, he tells himself. Perhaps it is like one of those exams you are sure you have failed, yet when the results come out you have not done badly after all.
But it does not work like that. Another telephone call. In matter-of-fact tones the girl reports that she has seen a doctor. There is the tiniest pause, long enough for him to accept the opening and speak. ‘I will stand by you,’ he could say. ‘Leave it all to me,’ he could say. But how can he say he will stand by her when what standing by her will mean in reality fills him with foreboding, when his whole impulse is to drop the telephone and run away?
The pause comes to an end. She has the name, she continues, of someone who will take care of the problem. She has accordingly made an appointment for the next day. Is he prepared to drive her to the place of appointment and bring her back afterwards, since she has been advised that after the event she will be in no state to drive?
Her name is Sarah. Her friends call her Sally, a name he does not like. It reminds him of the line ‘Come down to the sally gardens’. What on earth are sally gardens? She comes from Johannesburg, from one of those suburbs where people spend their Sundays cantering around the estate on horseback calling out ‘Jolly good!’ to each other while black menservants wearing white gloves bring them drinks. A childhood of cantering around on horses and falling off and hurting herself but not crying has turned Sarah into a brick. ‘Sal is a real brick,’ he can hear her Johannesburg set saying. She is not beautiful – too solid-boned, too fresh-faced for that – but she is healthy through and through. And she does not pretend. Now that disaster has struck, she does not hide away in her room pretending nothing is wrong. On the contrary, she has found out what needs to be found out – how to get an abortion in Cape Town – and has made the necessary arrangements. In fact, she has put him to shame.
In her little car they drive to Woodstock and stop before a row of identical little semi-detached houses. She gets out and knocks at the door of one of them. He does not see who opens it, but it can be no one but the abortionist herself. He imagines abortionists as blowsy women with dyed hair and caked makeup and none too clean fingernails. They give the girl a glass of neat gin, make her lie back, then carry out some unspeakable manipulation inside her with a piece of wire, something that involves hooking and dragging. Sitting in the car, he shudders. Who would guess that in an ordinary house like this, with hydrangeas in the garden and a plaster gnome, such horrors go on!
Half an hour passes. He grows more and more nervous. Is he going to be able to do what will be required of him?
Then Sarah emerges, and the door closes behind her. Slowly, with an air of concentration, she walks towards the car. When she gets closer he sees she is pale and sweating. She does not speak.
He drives her to the Howarths’ big house and instals her in the bedroom overlooking Table Bay and the harbour. He offers her tea, offers her soup, but she wants nothing. She has brought a suitcase; she has brought her own towels, her own sheets. She has thought of everything. He has merely to be around, to be ready if something goes wrong. It is not much to expect.
She asks for a warm towel. He puts a towel in the electric oven. It comes out smelling of burn. By the time he has brought it upstairs it can barely be called warm. But she lays it on her belly and closes her eyes and seems to be soothed by it.
Every few hours she takes one of the pills the woman has given her, followed by water, glass after glass. For the rest she lies with her eyes closed, enduring the pain. Sensing his squeamishness, she has hidden from his sight the evidence of what is going on inside her body: the bloody pads and whatever else there is.
‘How are you?’ he asks.
‘Fine,’ she murmurs.
What he will do if she ceases to be fine, he has no idea. Abortion is illegal, but how illegal? If he called in a doctor, would the doctor report them to the police?
He sleeps on a mattress at the bedside. As a nurse he is useless, worse than useless. What he is doing cannot in fact be called nursing. It is merely a penance, a stupid and ineffectual penance.
On the morning of the third day she appears at the door of the study downstairs, pale and swaying on her feet but fully dressed. She is ready to go home, she says.
He drives her to her lodgings, with her suitcase and the laundry bag that presumably contains the bloody towels and sheets. ‘Would you like me to stay a while?’ he asks. She shakes her head. ‘I’ll be all right,’ she says. He kisses her on the cheek and walks home.
She has issued no reproofs, made no demands; she has even paid the abortionist herself. In fact, she has taught him a lesson in how to behave. As for him, he has emerged ignominiously, he cannot deny it. What help he has given her has been fainthearted and, worse, incompetent. He prays she will never tell the story to anyone.
His thoughts keep going to what was destroyed inside her – that pod of flesh, that rubbery manikin. He sees the little creature flushed down the toilet at the Woodstock house, tumbled through the maze of sewers, tossed out at last into the shallows, blinking in the sudden sun, struggling against the waves that will carry it out into the bay. He did not want it to live and now he does not want it to die. Yet even if he were to run down to the beach, find it, save it from the sea, what would he do with it? Bring it home, keep it warm in cotton wool, try to get it to grow? How can he who is still a child bring up a child?
He is out of his depth. He has barely emerged into the world himself and already he has a death chalked up against him. How many of the other men he sees in the streets carry dead children with them like baby shoes slung around their necks?
He would rather not see Sarah again. If he could be by himself he might be able to recover, return to being as he used to be. But to desert her now would be too shameful. So each day he drops by at her room and sits holding her hand for a decent period. If he has nothing to say, it is because he has not the courage to ask what is happening to her, in her. Is it like a sickness, he wonders to himself, from which she is now in the process of recuperating, or is it like an amputation, from which one never recovers? What is the difference between an abortion and a miscarriage and what in books is called losing a child? In books a woman who loses a child shuts herself off from the world and goes into mourning. Is Sarah still due to enter a time of mourning? And what of him? Is he too going to mourn? How long does one mourn, if one mourns? Does the mourning come to an end, and is one the same after the mourning as before; or does one mourn forever for the little thing that bobs in the waves off Woodstock, like the little cabin boy who fell overboard and was not missed? Weep, weep! cries the cabin boy, who will not sink and will not be stilled.
To bring in more money, he takes on a second afternoon of tutoring in the Mathematics Department. The first-year students who attend his tutorial are free to bring in questions on applied mathematics as well as pure mathematics. With only a single y
ear of applied mathematics to his credit, he is barely ahead of the students he is supposed to be assisting: each week he has to spend hours on preparation.
Wrapped up though he is in his private worries, he cannot fail to see that the country around him is in turmoil. The pass laws to which Africans and Africans alone are subjected are being tightened even further, and protests are breaking out everywhere. In the Transvaal the police fire shots into a crowd, then, in their mad way, go on firing into the backs of fleeing men, women and children. From beginning to end the business sickens him: the laws themselves; the bully-boy police; the government, stridently defending the murderers and denouncing the dead; and the press, too frightened to come out and say what anyone with eyes in his head can see.
After the carnage of Sharpeville nothing is as it was before. Even in the pacific Cape there are strikes and marches. Wherever a march takes place there are policemen with guns hovering around the edges, waiting for an excuse to shoot.
It all comes to a head one afternoon while he is on tutorial duty. The tutorial room is quiet; he is patrolling from desk to desk, checking how students are getting on with the assigned exercises, trying to help those in difficulty. Suddenly the door swings open. One of the senior lecturers strides in and raps on the table. ‘May I have your attention!’ he calls out. There is a nervous crack in his voice; his face is flushed. ‘Please put down your pens and give me your attention! There is at this moment a workers’ march taking place along De Waal Drive. For reasons of safety, I am asked to announce that no one is being allowed to leave the campus, until further notice. I repeat: no one is being allowed to leave. This is an order issued by the police. Are there any questions?’
There is one question at least, but this is not the right time to voice it: What is the country coming to when one cannot run a mathematics tutorial in peace? As for the police order, he does not believe for a moment that the police are sealing off the campus for the sake of the students. They are sealing it off so that students from this notorious hotbed of leftism will not join the march, that is all.
There is no hope of continuing with the mathematics tutorial. Around the room there is a buzz of conversation; students are already packing their bags and exiting, eager to see what is up.
He follows the crowd to the embankment above De Waal Drive. All traffic has been halted. The marchers are coming up Woolsack Road in a thick snake, ten, twenty abreast, then turning north on to the motorway. They are men, most of them, in drab clothing – overalls, army surplus coats, woollen caps – some carrying sticks, all walking swiftly, silently. There is no end to the column in sight. If he were the police, he would be frightened.
‘It’s PAC,’ says a Coloured student nearby. His eyes glisten, he has an intent look. Is he right? How does he know? Are there signs one ought to be able to recognize? The PAC is not like the ANC. It is more ominous. Africa for the Africans! says the PAC. Drive the whites into the sea!
Thousands upon thousands, the column of men winds its way up the hill. It does not look like an army, but that is what it is, an army called into being of a sudden out of the wastelands of the Cape Flats. Once they reach the city, what will they do? Whatever it is, there are not enough policemen in the land to stop them, not enough bullets to kill them.
When he was twelve he was herded into a bus full of schoolchildren and driven to Adderley Street, where they were given paper orange-white-and-blue flags and told to wave them as the parade of floats passed by (Jan van Riebeeck and his wife in sober burgher dress; Voortrekkers with muskets; portly Paul Kruger). Three hundred years of history, three hundred years of Christian civilization at the tip of Africa, said the politicians in their speeches: to the Lord let us give thanks. Now, before his eyes, the Lord is withdrawing his protective hand. In the shadow of the mountain he is watching history being unmade.
In the hush around him, among these neat, well-dressed products of Rondebosch Boys High School and the Diocesan College, these youths who half an hour ago were busy calculating angles of vector and dreaming of careers as civil engineers, he can feel the same shock of dismay. They were expecting to enjoy a show, to snicker at a procession of garden boys, not to behold this grim host. The afternoon is ruined for them; all they want now is to go home, have a Coke and sandwich, forget what has passed.
And he? He is no different. Will the ships still be sailing tomorrow? – that is his one thought. I must get out before it is too late!
The next day, when it is all over and the marchers have gone home, the newspapers find ways of talking about it. Giving vent to pent-up anger, they call it. One of many protest marches country-wide in the wake of Sharpeville. Defused, they say, by the good sense (for once) of the police and the co-operation of march leaders. The government, they say, would be well advised to sit up and take note. So they tame the event, making it less than what it was. He is not deceived. The merest whistle, and from the shacks and barracks of the Cape Flats the same army of men will spring up, stronger than before, more numerous. Armed too, with guns from China. What hope is there of standing against them when you do not believe in what you are standing for?
There is the matter of the Defence Force. When he left school they were conscripting only one white boy in three for military training. He was lucky enough not to be balloted. Now all that is changing. There are new rules. At any time he can find a call-up notice in his letterbox: You are required to present yourself at the Castle at 9 a.m. on such-and-such a date. Bring only toilet items. Voortrekkerhoogte, somewhere in the Transvaal, is the training camp he has heard the most about. It is where they send conscripts from the Cape, far from home, to break them. In a week he could find himself behind barbed wire in Voortrekkerhoogte, sharing a tent with thuggish Afrikaners, eating bully-beef out of cans, listening to Johnnie Ray on Springbok Radio. He would not be able to endure it; he would slash his wrists. There is only one course open: to flee. But how can he flee without taking his degree? It would be like departing on a long journey, a life’s journey, with no clothes, no money, no (the comparison comes more reluctantly) weapon.
Five
It is late, past midnight. In the faded blue sleeping bag he has brought from South Africa, he is lying on the sofa in his friend Paul’s bedsitter in Belsize Park. On the other side of the room, in the proper bed, Paul has begun to snore. Through a gap in the curtain glares a night sky of sodium-orange tinged with violet. Though he has covered his feet with a cushion, they remain icy. No matter: he is in London.
There are two, perhaps three places in the world where life can be lived at its fullest intensity: London, Paris, perhaps Vienna. Paris comes first: city of love, city of art. But to live in Paris one must have gone to the kind of upper-class school that teaches French. As for Vienna, Vienna is for Jews coming back to reclaim their birthright: logical positivism, twelve-tone music, psychoanalysis. That leaves London, where South Africans do not need to carry papers and where people speak English. London may be stony, labyrinthine, and cold, but behind its forbidding walls men and women are at work writing books, painting paintings, composing music. One passes them every day in the street without guessing their secret, because of the famous and admirable British reserve.
For a half-share of the bedsitter, which consists of a single room and an annex with a gas stove and cold-water sink (the bathroom and toilet upstairs serve the whole house), he pays Paul two pounds a week. His entire savings, which he has brought with him from South Africa, amount to eighty-four pounds. He must find a job at once.
He visits the offices of the London County Council and enters his name on a list of relief teachers, teachers ready to fill vacancies at short notice. He is sent for an interview to a secondary modern school in Barnet at the far end of the Northern Line. His degree is in mathematics and English. The headmaster wants him to teach social studies; in addition, to supervise swimming two afternoons a week.
‘But I can’t swim,’ he objects.
‘Then you’ll have to learn, won’t you?
’ says the headmaster.
He leaves the school premises with a copy of the social studies textbook under his arm. He has the weekend to prepare for his first class. By the time he gets to the station he is cursing himself for accepting the job. But he is too much of a coward to go back and say he has changed his mind. From the post office in Belsize Park he mails the book back, with a note: ‘Unforeseen eventualities make it impossible for me to take up my duties. Please accept my sincerest apologies.’
An advertisement in the Guardian takes him on a trip to Rothamsted, the agricultural station outside London where Halsted and MacIntyre, authors of The Design of Statistical Experiments, one of his university textbooks, used once to work. The interview, preceded by a tour of the station’s gardens and greenhouses, goes well. The post he has applied for is that of Junior Experimental Officer. The duties of a JEO, he learns, consist in laying out grids for test plantings, recording yields under different regimens, then analyzing the data on the station’s computer, all under the direction of one of the Senior Officers. The actual agricultural work is done by gardeners supervised by Agricultural Officers; he will not be expected to get his hands dirty.